Category Archives: Literature

Roadentia

As noted in a prior posting, we’ve been on the road lately, and the miles of wheeling south have made me think about, well, roads. Always, as we drive, I am aware of bisecting some landscape, of riding right through it at a speed that outpaces perception. Some of that thinking crystallized this morning when I read a posting – What Have Roads Wrought – on the New Yorker’s website.

As often happens when I read studies of ecological observation and effect, I thought of Henry Thoreau and the roads – both highway and railway – that passed by and, at times, animated his stay at Walden Pond. The pond’s east end is skirted by Route 126, and, famously, its west end has 1844’s Fitchburg Line as a tangent.

In the “Sounds” chapter, one of my favorite sections of Walden, Thoreau considers the complicated realities and possibilities of the train: it is both fearsome and expansive: “We have constructed a fate, an Atropos, that never turns aside (Let that be the name of your engine)…I am refreshed and expanded when the freight train rattles by me…I feel more like a citizen of the world [at the sight of the passing freight from around that world.]” The railroad is tireless and relentless and not subject to Nature, but it carries with it a broader sense of the world.

So too these other roads, the highways on which we drive.

Michelle Nijhuis’s New Yorker post – http://www.newyorker.com/tech/elements/roads-habitat-fragmentation?intcid=mod-latest – summarizes decades of some of the Manaus [Brazil] project’s research on habitat fragmentation brought on by our development of roads on which we drive our own “iron horses.” Chief among its findings are precipitous declines in species – flora and fauna – that arrive with roads; that seems especially true along the edges that line our roads. And, of course, the more roads we build the more edges we create.

What caught my eye (and returned me to Henry Thoreau) was the following statement from professor Nick Haddad of North Carolina State University:

The study also demonstrates, using a high-resolution map of global tree cover, that more than seventy per cent of the world’s forest now lies within one kilometer of such a [roadside] edge. “There are really only two big patches of intact forest left on Earth—the Amazon and the Congo—and they shine out like eyes from the center of the map,” Haddad said.

Two thoughts floated up from memory. The first took me back to Estabrook Woods, in my mind Thoreau’s north pole of Concord. In the early 1960s Concord businessman Tom Flint was flying back into Boston and doing what we all do when given a window seat – he was watching the strings and blobs of lights that show where we live. He noticed a large dark patch. “Where’s that undeveloped forest/land?” he wondered to himself. Flint discovered that it was Estabrook Woods, which turned out to be the largest contiguous patch of undeveloped land within the Rte 495 belt. Flint’s discovery launched a 30-year effort to keep Estabrook Woods intact, which, despite a Middlesex School intrusion for athletic fields, it mostly is today.

In Estabrook’s deepness, back from the roads that ring it, a walker can find goshawks, pileated woodpeckers, and Thoreau’s favorite bird, the wood thrush, all species that require uninterrupted forest.

Far (or not so) from the Madding Road

Far (or not so) from the Madding Road

The other thought is a common “game” for wilderness walkers – how far from a road are we? Or, put differently, what’s the most remote spot we can walk to (remote being defined as farthest from a road). It is – surprisingly or unsurprisingly – hard to get many miles away. In the lower 48 states, for example, the point of greatest remove from a road was tracked by Backpacker writer Mark Jenkins in 2008: “Astonishingly, in the entire continental U.S., coast to coast, Mexico to Canada, there is only one place left where you can get more than 20 miles from a road: in the greater Yellowstone region.” (See more at: http://www.backpacker.com/trips/wyoming/yellowstone-national-park/destination-nowhere/2/#bp=0/img1)

In “Sounds” the train goes by, and throughout the night Thoreau rides his most expansive vehicle, that of his imagination. The chapter ends decisively with an image of unfragmented Nature: “Instead of no path to the front yard gate in the Great Snow, – no gate,-no front yard,- and no path to the civilized world.”

IMG_0903

Back on the asphalt paths, I’m thinking again of Nijhuis’s post and this note: “Roads scare the hell out of ecologists,” William Laurance, a professor at James Cook University, in Australia, said. “You can’t be in my line of business and not be struck by their transformative power.”

Like Roosters

Guest Post by Kayann Short

“I do not propose to write an ode to dejection, but to brag as lustily as chanticleer in the morning, standing on his roost, if only to wake my neighbors up.”    –Thoreau, Walden

On a trip to Cuba a decade ago to research sustainable agriculture, I arrived too late at the guest hostel in the southern, rural part of the island to see much of the palm-treed hills surrounding us in our small valley. Early the next morning, however, I got my chance when I was awoken by not one, not two, but what sounded like hundreds of roosters crowing all around me. I dressed quickly and went outside to find that roosters roamed freely in this village, strutting as lustily as Thoreau’s chanticleer. Roosters are undoubtedly more intent on alerting other roosters to their territory than on signaling transformation, but in El Valle del Gallo, as I called this place, I experienced the power of roosters crowing in unintentional symphony at the dawn of another day.

Recently I heard a story on National Public Radio about two women who own a small boutique in a Tehran mall. The women’s best-selling items might not seem radical: shirts, mugs, and pillows with roosters on them. Yet their roosters feature feathers drawn from the words of a Persian poem celebrating a new dawn. Like an earlier t-shirt the women offered with the word onid, or hope, the rooster items draw mixed reactions. According to the report, some customers don’t believe there’s hope for their country right now, while others want to believe in a new future for Iran.

These women were hopeful because they remembered a more open time in their country; the items they sold offered the possibility of a brighter day. These women’s belief in renewal touched me because I, too, retain an optimism that often seems naïve in the face of the world’s problems, a hopefulness based on the idea of a better future that was once voiced by young people of the 60s and 70s. “All we need is love,” sang the Beatles, “Love is all we need.”

In the early 1970s, Stonebridge Farm on Colorado’s Front Range was home to a small commune of hippies. Living in a tipi, bus, barn, and old farmhouse, they raised cows and chickens and sold milk and eggs to the small town nearby. Their back-to-the-land experiment was short-lived, but their work contributed to the farm’s organic stewardship. Twenty years later, my partner and I started a community-supported farm on the same land. For the last 24 years, we’ve been building the kind of future we’d like to see, one based on a reciprocal relationship with the land and community-based support for organic food production.

We raise chickens at Stonebridge, but since we don’t breed our own chicks, we don’t need rooster services. Last spring, we bought six chicks that were supposed to be egg-laying hens. But almost from the beginning, I suspected that one of the blue-green egg-layers would grow up to be a rooster. Its legs were longer and feathers more pronounced than the others; it looked regal, as if it were wearing a pair of 18th-century pantaloons and a tapestry jacket, just the type of braggart Thoreau had imagined. “ER-er-er-ERRR,” it crowed one day as I passed by the coop, making its intentions—and gender—clear. Luckily, chicken-loving friends were willing to adopt Ajax to replenish their breeding stock.

Ajax considers dawn Photo: Peter Butler

Ajax considers dawn
Photo: Peter Butler

I love my hens, but since hearing the story about the Iranian shopkeepers and their rooster t-shirts, I’ve gained a new appreciation for the louder fowl of the species. Metaphorically, as Thoreau knew and wrote, we need roosters to arouse the sleeping into action, voice inconvenient truths, and lead the call for change.

Today, social networking provides roosters more perches from which to crow than in Thoreau’s time. That may not make it easier to be a rooster – the risks of raising an unwelcome alarm will always exist – but more roosts means more roosters crowing together about the big things we’re facing like climate crisis, violence in communities and nations, and an ever-deepening gap between the have-mores and the have-lesses.

We roosters may be individualists, but with so many crowing at once, a collective message forms and surely it rises above the cacophonous din. Like the roosters of El Valle del Gallo, we raise our voices together with hope for change. By pairing personal acts with collaborative action, we establish that “hope” can be more than a slogan on a t-shirt. If we care about the day, the future and the world we’ll leave behind, we need to be like roosters and wake each other up.

Kayann Short, Ph.D., is the author of A Bushel’s Worth: An Ecobiography (Torrey House Press). She farms, writes, and teaches at Stonebridge Farm, the first CSA in Boulder County, Colorado.

Thermal Being: a little winter walking, or “an adventure on life”

“When he has obtained those things that are necessary to life, there is another alternative than to obtain the superfluities; and that is to adventure on life now, his vacation from humbler toil having commenced.” “Economy,” Walden

Scene from a few days ago: The short-long month dwindles to a day, even as the morning temperature (ten below zero) offers reminder of its power. I’ve just returned from some days in the White Mountains, where, true to their name, winter’s grip endures. Each day, I climbed out of night’s valley toward the ridge-tops, feeling the cold sharpen as I got higher, and heeding its insistent reminder that winter climbing is all about carefully managing temperature, a lesson in essential heat that Thoreau considers at the outset of Walden.

Walking up on snowshoes also gives you ample time to think- it is the slowest form of walking I know – and I spent some of that time considering my little island of heat on the way up. The counterintuitive trick in deep cold is to avoid overheating and its bath of sweat, which, if generated, tends quickly toward ice when you stop and cool. As all winter walkers know, this focus leads to a parsing of layers of clothing that is different for each walker. I spent considerable steps debating 3 versus 4 layers, adding in consideration of a tucked versus an untucked underlayer.

Deep Snow along the Crawford Path (hat off to shed heat). Photo by Paul Ness

Deep Snow along the Crawford Path (hat off to shed heat). Photo by Paul Ness

Then, there was our adaptability to cold to figure – in short the longer your exposure to cold, the more you acclimate to it. Even my three days of climbing pointed this out. By day three, I was down a layer, even as the temperature stayed stubbornly near zero. And, as further example, I recalled a few years ago being out on Zealand Mountain on a zero-degree day, when the caretaker for the nearby hut passed us wearing only shorts and a halter top as she cruised up the trail. Yes, she did admit to “layering up” once she reached the open ledges near 4000 feet, but her winter of living in an unheated hut had given her impressive resistance to cold.

Finally, there was the feeding of my “firebox,” a practice nearly identical to that of keeping a wood stove going throughout the day. (Thoreau notes this analogy as well.) I learned stoves during a winter in a wood-heated cabin when I was in my early 20s. By March, I could mix woods of varying density and dryness to get the consistent heat of a slow burn day and night. And, having become inured to the cold, I kept the cabin at around 50 degrees. So too with the burn of the body’s fuel during winter walking – mixed feedings, often while still walking, keep you warmer. And here is happiness: enduring cold asks for calories of fat. You like cream cheese or butter? Bring (or layer) it on. It’s not unusual for someone out in deep cold to burn 5000 calories in a day. Falling short of that intake can bring on insistent chill.

Zero and Windy - a look at Mt. Washington. photo by Paul Ness

Zero and Windy – a look at Mt. Eisenhower.
photo by Paul Ness

I know too Henry Thoreau set out on snowshoes when winter was deep – I saw his snowshoes at last year’s exhibit of Thoreauvia at the Concord Museum – and surely he left a record of sensitivity to temperature – both his and that of the Walden world. Thoreau understood that we are truly thermal beings; sometimes it takes winter drive home our dependence.

Postscript: for 24 hours after returning from days outdoors in the cold mountains, I got thermal reminder: indoors, even with central heating set low, I burned with heat. Then, the fat worked through my firebox, and I returned to the temperate feedings and feelings of the lowlands.