Author Archives: Sandy Stott

Teaching @ Distance

Words Over Water

The appointed time approaches. I am, I think, set. My notes are aligned before me; books I might need are at hand; I’ve changed from sweatshirt to collared one; my computer-camera is aimed my way, its mic amped up. And the sign we bought as this house’s first purchase will appear in the upper-left quadrant of the screen. SIMPLIFY, it says. Say it twice to make it quotation. A sign…and a command. Something to live up to. Nice touch, I think.

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An odd underwater sound, like air escaping from a submerged shoe, signals the start; I click the phone icon, and there in dark forms they are – my class. I think that phrase to myself, adding a question mark. I know one person in the room. The rest are there, I suppose, for the myriad reasons that bring us all to our commitments, largely to commitments made for us.

Some 3500 miles away, it is 4:30 in the afternoon, and outside the sun is leaving the city streets. Wine and cigarettes must issue a siren’s call. Here, I’m pressing into late morning, and our short sun is working on what little December warmth it can conjure. Coffee is still ascendant.

As ever, I think, noting that my eyes look squinty, my face puffy on the small embedded screen on my desktop. We are not made to be photographed by a camera looking up as gravity pulls us down.

But, having settled the lights in their Paris classroom and greeted each other, we say it’s time to begin. Here, I say silently, comes Henry, and I begin limning some of Henry Thoreau’s subtractive practices I’ve thought through during the past few days. “To affect the quality of the day, that is the highest art,” he wrote in Where I lived and What I Lived For. And a page later, he pounded twice on the nailhead of advice: “Simplify, simplify.” And then, a little later, for those resistant (or asleep) among us, he offered the repeating rumble-stroke of “Simplicity, simplicity, simplicity.”

“That ought to suffice,” he might have said, laying down his hammer/pen and imagining us, his readers. “They should get that, at least.”

And, of course, they do get this pruning of life to its “necessaries” to make room for the work chosen, for the I-work of becoming and making.

As I talk and lay out a sketch of Henry Thoreau’s move to and “experiment” at Walden Pond, I begin to sink into the familiar rhythm of story and teaching. I read some more of Henry’s words, offering paraphrases on the side as I travel a good deal from line to line; I pause and scan the room before me. Teaching makes me alive to how Thoreau’s words may sound for others, what they may mean. But every so often, motion draws my eye outside the borders of the screen – birds arc toward the backyard feeder; a woodpecker hammers at a pine; the squirrel is back eyeing the feeder; I suppress the urge to chase. Good dog.

Strangeness settles over me. I was going to write, “an estranged feeling settles over me,” but that isn’t so. The familiar book, the voicing of tentative understanding, of question, the partly-visible audience in dark relief on the screen.

I ask a question and watch the familiar scene of students turning to each other to see who will speak – I’m at home in two places.

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Once More to the Old Tree

By Corinne H. Smith

In November 1860, Henry David Thoreau walked around the neighboring town of Boxboro to inspect an old-growth woodlot owned by Henderson Inches. He was fascinated by the oldest oak trees he had ever seen. He made two separate trips in eight days and did a lot of trunk measuring. “I can realize how this country appeared when it was discovered,” he wrote on November 10th. “Such were the oak woods which the Indian threaded hereabouts.”

The oldest tree I ever met was a craggy and shaggy sycamore that lived a few miles from my childhood home. Our Girl Scout troop visited it once, probably in the late 1960s. We were told then that it was either the oldest or the largest tree in the state. Or was it the country? I forget. I remember that its arms stretched over the front yard of a farmhouse that was otherwise surrounded by cornfields. One huge branch almost touched the ground. We could have climbed up and sat on it, but we were warned against doing so. Someone was worried that the branch would break off under our weight. Being an avid tree climber myself, I was disappointed. The tree was great to look at. But I longed to clamber over that one branch and to sit among its massive leaves for a while. I would have been careful. I wouldn’t have broken it.

Fast forward, forty years. Now most of the cornfields are gone from this area. They’ve been replaced by a four-lane highway, strips of businesses and eateries, and a road leading to the Old Sycamore Industrial Park. It’s ridiculous. I feel a sense of indignation whenever I pass by the intersection.

I voiced this opinion to a childhood friend recently, as he and I were riding along the main road. “It’s too bad that the only legacies left of the tree are its name and its picture on that stupid sign,” I said.

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“What are you talking about? The tree’s still there,” he said.

“No, really? I assumed it had fallen down or had been plowed under.”

We made a quick turn onto Old Tree Drive, passed a few faceless facades of warehouses, and then turned left into a small parking lot. Sure enough, there they both still stood: the farmhouse and the sycamore tree. I was amazed. The developers had chosen to leave them alone.

And yet: time and circumstances had aged the tree a great deal. Fresh leaves showed that the tree was still alive, but much of its main trunk had deteriorated and was missing. It seems never to have grown straight up toward the sky. Instead, it grew out and across the yard. The low main branch I remembered was now supported by a short post, and part of it had long settled on the ground. The higher main branch also rested on a large support timber. This sycamore was an even older man now, receding and wasting away, needing crutches. But it was still hanging on; still taking in carbon dioxide and giving us fresh oxygen in return. Thank you, Tree.

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In the days that followed, I grew curious about this sycamore. Was it the oldest or the largest, within any political boundaries? I did some brief research. A contributor to a 1944 state tree book called “Penn’s Woods, 1682-1932,” said that this one was ‘Pennsylvania’s Most Massive Tree.” Local newspapers occasionally ran stories about the tree, but the articles didn’t include any accolades. I clicked on some web sites that documented the oldest or biggest trees in the country and in the world. But no one had yet registered “our” sycamore on these species lists. And I didn’t have any numbers to make accurate comparisons. So I did what Henry David Thoreau would have done. I went back to the site outfitted with a tape measure, a camera, a notebook, and an assistant.

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We measured the girth – or, what remains of it – at 25 feet around. The low branch is about 70 feet long and is generally about 7 ½ feet in circumference. We can estimate that its age is somewhere in the 300-350 year range, taking it back to a time when this place really WAS part of Penn’s Woods and was merely a colony. I registered the tree on an international Monumental Trees web site. According to the lists assembled there, this one may not be the oldest or the biggest sycamore tree in Pennsylvania. One in Lansdowne may beat it out by 100 years.

Our sycamore may not be an award winner or a “witness tree,” but it has witnessed quite a lot. We can be proud of its history and its stamina, and we can admire it for as long as it is able to live with us. And yes, I still desperately want to climb over that low branch. I haven’t … yet.

(Thanks to Paul Martin, Jr., for his help in this rediscovery.)

December Immersion – from Walden to Paris

No, I’ve not been soaking in Walden water, or any other water, as our winter comes on, but I have been re-immersed recently in Henry Thoreau’s words. Prompted by an invitation to explain Thoreau’s experiment in living to 20 graduate students at Institut des Hautes Études en Arts Plastique (IHEAP) in Paris, I’ve returned to Walden, and, as always happens when I reread this deeply familiar book, I’ve been amazed by its insights and universality.

At the same time, I’ve been challenged by the “seminar” that lies ahead this week. Not only will it be via SKYPE, not for me a familiar way of being with others, but the group of artists from around the world I’ll be working with reportedly have only the slightest sense of who Henry Thoreau was. And, as added complexity, a number of them will be working in a 2nd language.

How to bring Henry into sharp and real focus in our 90 minutes?

IHEAP’s focus for this year’s program is a help: soustraire, or subtraction, as method for and in support of creativity and art is the year’s theme, and I’ve found it a fine lens for looking at Henry’s Walden experiment. After all, Walden is all about subtracting the usual or familiar from life in pursuit of awakening and then adhering to the real, and Thoreau, crucially, has to subtract the expected self in favor of finding a real self.

Hmmm…I’ve just reread the last sentence and found myself saying, “show me what you mean.”

Okay, here’s example: Henry Thoreau, possessor of exceptional physical and mental vitality, and – very rare for his day – a college education, would have been expected to be a central figure in Concord. He became just that, but not in the way local society would have imagined. Rather than becoming a “select” man of the town, at 27 Henry decamped for a nearby pond and set up solitary living. “What’s that Henry (or David) Thoreau up to?” many must have muttered. Added to that consternation was Thoreau’s determination to become a writer. “He’s gone off the tracks,” more than one Concordian must have declared. And indeed he had (as well as going off on the tracks, but that’s a pun only Henry would like.)

What more did Henry subtract from his life so that he might develop his insights and art? Here’s a partial list of identities not pursued or subtracted: husband, father, teacher, householder, pillar of town society, rich man, majority member, all-day worker, church-goer, elected official.

And what subtractions might you add to this list? Or remove from it?

Thinking of creativity and art as subtraction has been fascinating; it is, among other things, another application of Thoreau’s famous advice: “simplify, simplify”;  it is also acknowledgement that we are in need of less rather than more in this age of surfeit.