Category Archives: Walden

Meeting Thoreau at the Bookstore

By Corinne H. Smith

“The greatest compliment that was ever paid me was when one asked what I thought, and attended to my answer. I am surprised, as well as delighted, when this happens, it is such a rare use he would make of me.” ~ Thoreau, “Life Without Principle.”

In my work at a used bookstore, I happen upon references to Henry Thoreau on a semi-regular basis, often without warning. Last week he showed up three times. And in each instance, someone offered a unique interpretation of his words.

Thoreau emerges 3 times

Thoreau emerges 3 times

The first came in a 1927 book called “Handmade Rugs” by Ella Shannon Bowles (1886-1975). Bowles was the author of a number of craft-related books in the early 20th century, including “Practical Parties,” “About Antiques,” and “Homespun Handicrafts.” Later she wrote several books based on geography and New Hampshire. How did she somehow bring Thoreau into her narrative about home-made rugs? Amazingly enough, in the final and concluding paragraph, where she wanted to emphasize how much of themselves the rug-makers put into their work:

Thoreau says the value of a thing is determined by the amount of life that goes into it. So home rug-making will live on, as far as the craftswoman expresses herself in the products of the rug hook, the needle, and the loom.

While this is a nice sentiment, I don’t believe it’s quite what Thoreau had in mind. The sentence Bowles was referring to was from the “Economy” chapter of Walden: “The cost of a thing is the amount of what I will call life which is required to be exchanged for it, immediately or in the long run.” Bowles had remembered the idea from the point of view of the creator, and not of the purchaser, as Thoreau had. These are slightly different takes, and both equally valid. But hardly the same. We also have to wonder how Bowles knew of and read Thoreau, since his circle of fame was still rather small in the 1920s. Perhaps being based in New England helped her.

The second time Thoreau came to me was in the fifth edition of “Much Loved Books: Best Sellers of the Ages,” by journalist and literary critic James O’Donnell Bennett (1870-1940). It too originated in 1927, with a 1932 library edition. It was a collection of 60 lengthy columns that Bennett wrote for The Chicago Daily Tribune. Here he extolled the virtues of select classics, including Walden. He practically tripped over his enthusiasm for Thoreau and his work:

Of Thoreau’s masterpiece two wonderful things are true –
No man having attentively read it is ever the same man again,
Second – Nobody ever wrote a book in our tongue like it.

And this was just the beginning. Bennett gushed over Thoreau and Walden for nine pages. He mentioned that he had visited the Concord Antiquarian Society, the predecessor to the Concord Museum. And he was quite familiar with the 20-volume set of Thoreau’s works that was published by Houghton, Mifflin in 1906, as well as Ellery Channing’s biography, Thoreau: The Poet-Naturalist. I don’t believe I’ve read a more devoted tribute from someone from this time period. His concluding paragraph read:

He is the bonniest, gravest, honestest spirit in our literature, and his great book has the sunshine, the crisp snow, the bird notes, the morning light and the morning fragrance of Walden pond bound in with every one of its nearly 400 steadying, exhilarating, comforting pages. It lives and sings.

Wow! When Bennett died, he left his library of 7,000 volumes to The Tribune for use by the journalists. His funeral announcement in the paper said: “He liked to read random bits from such writers as Thoreau, Hazlitt, Tolstoy, Emerson, Hawthorne, and Shakespeare, his personal literary gods.” Bennett sure had a good core group at his fingertips.

The final time Thoreau showed up at the bookstore last week, it was in conversation with a regular customer, whom I’ll call Earl. Earl is in his late 70s, and he likes to talk. When he brought three big, colorful books on European castles to the checkout desk, he told me he was saving up his money to make the trip across the ocean to see some of these castles. We chatted about travel and books and other random subjects. Earl is the kind of person who has been places and has read widely, and this was not the first time he and I had talked.

Somehow my interest in Henry Thoreau came out. Earl seemed pleasantly surprised at this news, probably because it turned the conversation in a different direction. He admitted to me that he had once read the book that he mistakenly called “On Walden Pond.” (See my earlier post about this phenomenon at https://thoreaufarm.org/2013/10/two-ponds-or-two-henrys-one-work/.) I chose not to correct him.

“Do you know what my favorite part was?” he asked.

I shook my head. With Earl, it could have been anything.

“My favorite part was when he said that you should dig deep. I liked that. I think this is what I’m doing with my castle research and with the other historical subjects I’m interested in. I’m really digging into them, and I’m enjoying it very much.”

I commended him on his research and his choices. At the same time, I marveled at the fact that out of the entire text of Walden, the one sentence that resounded most with Earl was: “I wanted to live deep and suck out all the marrow of life.” Yet I had no doubt that this was exactly what Earl was doing.

Here were three different voices from three different sources and with three different interpretations. You never know what piece of Thoreau’s work people will take and what perspective they will have on it. I continue to be amazed at how far he continues to reach.

Firstling

It is, as the Roman god Janus is said to remind us, the time for looking backward and forward. And, for a two-faced god, or a weary human, looking one way inflects the other. In such a state it can be hard to inhabit the present. Resolution hotfoots it into the past or the future.

Enter the walking (or skating) man, Henry Thoreau, who lived the stuff of resolution – “I went to the woods because I wished to live deliberately, and front only the essential facts of life…” – but who rooted that resolution firmly in the immediate. Reduced to a somewhat inelegant phrasing, Thoreau’s life might be contained by this command: Be here fully, now.

What, I wonder, did Henry Thoreau make of New Year’s day?

I pull out all the journals and align them chronologically; I make sure too that I have my buck knife, reserved on indoor days for the opening of still-joined pages, should I encounter some. Then, I begin to leaf through the years 1850 to 1861, years of prolific output and years when Thoreau attached his journal-writing firmly to dates. Specifically, I want to see those years’ endings and beginnings. How did Henry Thoreau ring out the old and write in the new? Did he even mention something as arbitrarily imposed as a “new year?” Or was the calendrical shift seamless, unmentioned as he opened his door on simply another day, which was simply another chance to walk out into and see the world?

Part of the scatter. With a bonus view of a piece of my step-sister Anne's pottery.

Part of the scatter. With a bonus view of a piece of my step-sister Anne’s pottery.

Page-turning (and occasional page-slicing) ensues. I work my way through this marvelous decade+ of expression, getting sidetracked sometimes by a flash of insight, an apt phrasing, a shiver of recognition.

It is just as I suspected – there’s no ringing out of old or in of new; these years (and others) are fused as neatly as uncut pages. I draw my knife along one joined set, pulling its edge smoothly, carefully toward me; the pages part. I set aside the knife, and begin to read as 1854 becomes 1855.

Both days are river-days, which is to say too they are outside days:

Dec. 31. P.M. — On river to Fair Haven Pond.

Jan. 1. P.M. — Skated to Pantry brook with C.

And one offers a near-ecstatic wheel of color, a feast for eyes. The other has a slightly grumpy tone. Sounds like the present, like everyday life to me.

Here is each in its entirety:

1/31/54: On the river to Fair Haven Pond. A beautiful, clear, not very cold day. The shadows on the snow are indigo-blue. The pines look very dark. The white oak leaves are a cinnamon-color, the black and red (?) oak leaves a reddish brown or leather-color. I see mice and rabbit and fox tracks on the meadow. Once a partridge rises from the alders and skims across the river at its widest part just before me; a fine sight. On the edge of A. Wheeler’s cranberry meadow I see the track of an otter made since yesterday morning. How glorious the perfect stillness and peace of the winter landscape!

1/1/55: Skated to Pantry Brook with C. All the tolerable skating was a narrow strip, often only two or three feet wide, between the frozen spew and the broken ice of the middle.

Just so life: one day stopped with exclamation; another day threading the tolerable between the spew and broken ice. Always present.

Best wishes to you for the immediate.

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Cloud Calculus – Paris Musing

“Our whole life is startlingly moral.” – Henry Thoreau, Walden

While the race of events makes it hard to maintain focus, I have been thinking often about the climate talks in Paris. They and the questions of climate link us all; something’s stirring there.

A recent NY Times op-ed piece (Koonin, 11/4/15, see link below) about accumulations of atmospheric carbon, measured in tons, brought the childhood song, John Henry, back to mind, and now – we all do this, yes? – it plays as soundtrack throughout my day…“you shovel 16 tons, and whatta you get, another day older and deeper in debt…St. Peter don’t you call me ‘cause I can’t go, I owe my soul to the company store”…dum, dum dum dum dum de dum dum of descending notes.

I write often about various footprints, in part because, for me, each day is, in some or many ways, foot won, and footprints and strides are also measure of our ways into the world. But, even as I look skyward to figure the near weather-future, I don’t often invert myself and see also my feet tracking across the sky, see my sky-prints.

Not my cloud, of course, but atmosphere made visible.

Not my cloud, of course, but atmosphere made visible.

It seems to go against gravity and, perhaps, tempt divinity to look up for sign of self. But, of course, science, which specializes in the invisible, tells me my prints are there, that I am Bigfoot of the above. As are we all.

Up there, my science reading tells me, above each of us hovers an annual cloud of our carbon exhalations; if we are Americans, it weighs, on average, 17 tons. If we are at home on other continents, the per person figure is markedly smaller – Europe: 7 tons; China: 6 tons; world average: 5 tons. Still, as John Henry reminds us, tons are heavy matter.

Used to the increments of each day, I try to shrink my cloud to the scope of my mind, and so I call up my calculator app and divide 34,000 pounds by 365 days, and get a daily poundage. Zow, I think – at 93.15 lbs that’s more than half of a me rising daily. And, even if I am a simplified or restrained American, a Euro-sort-of-guy at closer to 7 tons per annum, that still makes my daily exhalation 38.35 pounds. For feel’s sake, at my local Planet F(itness), I walk over to the free weights and lift the 40-pound barbell. (The 90 pounds I leave racked.) Can that really be? How is it possible that seeming nothing can weigh so much?

So, I look for a way to gain deeper purchase; here’s one: tonight, when company comes, we’ll burn an open fire in the fireplace, for cheer, for warmth. I’ve weighed the wood that will be this fire; it comes in at 20 pounds. Let’s say the leftover ashes will weigh a pound, tops, when I shovel them out tomorrow. Does that mean that – given conservation of matter – I’ll have added 19 pounds of gasses to what’s aloft? Yes, and more: elementary chemistry reminds me that for each carbon molecule, there are two oxygens bound in. And so the mass of my exhalation is even greater than the carbon I burn.

Henry Thoreau got all this in his blunt and startling statement in the Higher Laws chapter of Walden. “Our whole life is startlingly moral,” he wrote. Then, he added: “There is never and instant’s truce between virtue and vice.” Even the breath we take in and the CO2 we give back.

My brain whirrs in wondering: of what are my pounds and tons made? How much driving, heating, eating? How much of the tiny engine that’s me? How can I contain my tonnage, lessen it? I am, I think, the little engine that does; I am combustion on foot.

Still, each day I set out walking. I value the trees that take in my CO2, offer back oxygen. I keep trying to live little, to maintain balance, to shovel less.

Link to Steven Koonin op-ed in the 11/4/15 NY Times: http://www.nytimes.com/2015/11/04/opinion/the-tough-realities-of-the-paris-climate-talks.html?action=click&pgtype=Homepage&module=opinion-c-col-left-region®ion=opinion-c-col-left-region&WT.nav=opinion-c-col-left-region