Category Archives: Nature

Opened after 110 Years – Advent Pages in Thoreau’s Journals

It is clear that I have never been here before – this early winter, 1860 section of my 1906 edition of the journals is rife with uncut pages; drawing a knife carefully along the joined edge of two pages is a little like opening a present or finding a secret glade. I have never seen these words, these observations, before; and yet each is a little window into a world I’ve come to know, to anticipate.

Like many children who grew itchy at time’s slow passage as Christmas neared, I liked the advent calendar. December’s dark days seemed a sort of tunneling toward magic, and the calendar’s little windows lit the way. My more religious grandmother had given the calendar to her somewhat-wayward son’s family, and in one season I had memorized each window’s offering. Still, until each window opened and its little painting appeared, the future felt like mystery.

Modern Advent Calendar

Modern Advent Calendar

Now, as I reopen each in memory, I realize that they were refreshingly free of religious iconography, that most of the tiny paintings behind the doors showed birds, pine cones, trees and snow; our calendar was paean to the world beyond the windows, and, during the short days of waiting for first snow and the 25th’s presents, that’s where I went to pass the time.

That you could only open one advent window per day kept time tugging at its reins. The fifth, as I recall, featured a Christmas tree, and sometime during that week, we too got our tree, which then spent the obligatory 48 hours in a bucket of sugar-water outside the backdoor. The candles along our mantle mimicked the green and yellow painting of day eight. Double figures neared, then arrived.

Now, I no longer have an advent calendar, but the habit of countdown remains; I imagine little woodland scenes behind the door to each day; then I go looking for them. And in this season of small windows, I confess that I have been bad, a little. Each day, when I’ve picked up Thoreau’s journal, I have opened more than one page, read more than one window’s words. That turns out to have been unavoidable, because after December 4th, Thoreau recorded little of that December.

The largest door in my remembered advent calendar was, of course, that of the 25th; behind it lay the day toward which we had been counting. The 25th doesn’t appear in Thoreau’s 1860 journal, but the 26th bears mention of what must have been a present received on the 25th. That year Thoreau’s 25th opened to an owl: “Melvin sent to me yesterday a perfect Strix asio, or red owl of Wilson, — not at all gray.”

And, in the next paragraph, Thoreau’s fascination with the details of his gift are clear. As ever, the windows of Henry Thoreau’s calendar opened to the natural world, even when it was brought to him as a present. And this gift-owl was part of a local habit wherein Thoreau’s neighbors brought to him their findings from the woods when it opened its windows to them.

Long-eared Owl

Long-eared Owl

In my long ago calendar, we too had an owl; it was painted into one of the early December days, its large eyes looking out in anticipation. I didn’t know then these little paintings of the owl and the fir tree and the snowy path led to the present I’d receive over a lifetime. But perhaps, when she selected that woodland calendar, my grandmother intuited it.

Cloud Calculus – Paris Musing

“Our whole life is startlingly moral.” – Henry Thoreau, Walden

While the race of events makes it hard to maintain focus, I have been thinking often about the climate talks in Paris. They and the questions of climate link us all; something’s stirring there.

A recent NY Times op-ed piece (Koonin, 11/4/15, see link below) about accumulations of atmospheric carbon, measured in tons, brought the childhood song, John Henry, back to mind, and now – we all do this, yes? – it plays as soundtrack throughout my day…“you shovel 16 tons, and whatta you get, another day older and deeper in debt…St. Peter don’t you call me ‘cause I can’t go, I owe my soul to the company store”…dum, dum dum dum dum de dum dum of descending notes.

I write often about various footprints, in part because, for me, each day is, in some or many ways, foot won, and footprints and strides are also measure of our ways into the world. But, even as I look skyward to figure the near weather-future, I don’t often invert myself and see also my feet tracking across the sky, see my sky-prints.

Not my cloud, of course, but atmosphere made visible.

Not my cloud, of course, but atmosphere made visible.

It seems to go against gravity and, perhaps, tempt divinity to look up for sign of self. But, of course, science, which specializes in the invisible, tells me my prints are there, that I am Bigfoot of the above. As are we all.

Up there, my science reading tells me, above each of us hovers an annual cloud of our carbon exhalations; if we are Americans, it weighs, on average, 17 tons. If we are at home on other continents, the per person figure is markedly smaller – Europe: 7 tons; China: 6 tons; world average: 5 tons. Still, as John Henry reminds us, tons are heavy matter.

Used to the increments of each day, I try to shrink my cloud to the scope of my mind, and so I call up my calculator app and divide 34,000 pounds by 365 days, and get a daily poundage. Zow, I think – at 93.15 lbs that’s more than half of a me rising daily. And, even if I am a simplified or restrained American, a Euro-sort-of-guy at closer to 7 tons per annum, that still makes my daily exhalation 38.35 pounds. For feel’s sake, at my local Planet F(itness), I walk over to the free weights and lift the 40-pound barbell. (The 90 pounds I leave racked.) Can that really be? How is it possible that seeming nothing can weigh so much?

So, I look for a way to gain deeper purchase; here’s one: tonight, when company comes, we’ll burn an open fire in the fireplace, for cheer, for warmth. I’ve weighed the wood that will be this fire; it comes in at 20 pounds. Let’s say the leftover ashes will weigh a pound, tops, when I shovel them out tomorrow. Does that mean that – given conservation of matter – I’ll have added 19 pounds of gasses to what’s aloft? Yes, and more: elementary chemistry reminds me that for each carbon molecule, there are two oxygens bound in. And so the mass of my exhalation is even greater than the carbon I burn.

Henry Thoreau got all this in his blunt and startling statement in the Higher Laws chapter of Walden. “Our whole life is startlingly moral,” he wrote. Then, he added: “There is never and instant’s truce between virtue and vice.” Even the breath we take in and the CO2 we give back.

My brain whirrs in wondering: of what are my pounds and tons made? How much driving, heating, eating? How much of the tiny engine that’s me? How can I contain my tonnage, lessen it? I am, I think, the little engine that does; I am combustion on foot.

Still, each day I set out walking. I value the trees that take in my CO2, offer back oxygen. I keep trying to live little, to maintain balance, to shovel less.

Link to Steven Koonin op-ed in the 11/4/15 NY Times: http://www.nytimes.com/2015/11/04/opinion/the-tough-realities-of-the-paris-climate-talks.html?action=click&pgtype=Homepage&module=opinion-c-col-left-region®ion=opinion-c-col-left-region&WT.nav=opinion-c-col-left-region

Up and Down – Slender Christmas Tree Story

Got a white spruce for a Christmas-tree for the town out of the spruce swamp opposite J. Farmer’s. It is remarkable how few inhabitants of Concord can tell a spruce from a fir, and probably not two a white from a black spruce, unless they are together…How slender his [the villager’s] relation to the spruce tree! Thoreau, Journal, 12/22/53

In the town hall this evening, my white spruce tree, one of the small ones in the swamp, hardly a quarter the size of the largest, looked double its size, and its top had been cut off for want of room. It was lit with candles, but the starlit sky is far more splendid to-night than an saloon. Thoreau, Journal, 12/24/53

As a boy, I saw the arrival of our Christmas tree as a great event. It signaled a nearness that lit the nondescript (as I saw them) gray days of early December, when my trudge home from school exhausted what was left of the daylight. It was the stockpile of wrapped boxes around the tree that excited me, really; no religious fervor swept through out secular household. The nearest church was a half-mile walk away, and we didn’t make that walk in any season. But the season seized us all.

We bought our tree from a used car lot that gave up on autos after Thanksgiving. My father spent long (too long, I thought) minutes combing the lot for “the tree,” standing them on end, having me reach in through the prickles and hold the trunk upright, while he stepped back and did an appraising 360 of it. “This one’s good, dad,” I’d say, and he’d reply, “Set it down. Let’s look at that one over there.”

That changed when I turned eleven. That year, my parents, after much hemming and hawing, bought an old, wood-heated, unplumbed farmhouse in midstate New Hampshire. Some years and much work down the road, it was to be their retirement home, when they left the school that housed us. Across the road from the house was a deeply-furrowed, failed potato field. That summer, my father announced that that field would, some years future, fund my brother’s and my college tuition. “With potatoes, dad?” I asked.

Not with spuds, it turned out. Instead, during three hot days, we four planted 1,000 balsam fir seedlings, and, as we watered them against summer drought, we waited for them to grow. Each year, while we waited, we thrashed about our new woodlands, selecting a “wild” tree for Christmas.

That wait stretched over some years: college tuitions rose faster than the trees, and it wasn’t until I was a junior that we were able to sell some to the local Lions Club, which, in turn sold them in town. The few hundreds of dollars realized helped buy some gifts, and then, suddenly, the remaining trees were too tall.

As a new-fledged adult, or no-longer-kid, I still drove north each December, and, along the field’s fringe found a tree to cut, haul and decorate. At some point as I hovered near actual adulthood, I decided I would have one last tree and then stop cutting them. (Now, for example, we string lights on our Christmas driftwood, a pale pine branch stripped of all its bark and delivered by the sea, but with its fine fingers intact.)

Foundling lit

Foundling lit

For this final tree, I looked up and thought, why not a treetop, with its symmetry and leader-finger pointing at the sky? Later that day, small bucksaw in hand, I climbed a 25-foot balsam (yes, one that had been a 6-inch slip in that long-ago July field) and figured on taking its top 8 feet. It was a bit of a struggle past the thick branches, and I had trouble staying close enough to the trunk to climb, but eventually I got there. This top will look good lit, I thought, and I set to sawing, holding on with one hand, cutting with the other.

As many will attest, the crown of a balsam fir is…well…its crown, and, as I completed my cut, I made sure to get a grip on the top 8 feet so they wouldn’t pitch over and land crown first, thereby fracturing and ruining the crown effect. (Perhaps you can spot trouble on the way.)

I finished my cut, lifted the 8-foot section up and tossed it out so its butt would fall first. Then, I looked at my hands: one held the saw, the other held nothing.

Like Wily Coyote, I had time to register that there was a problem; then I looked down. I grabbed for the tree, but already I was falling back. Even as I picked up speed, I had time to think, Wow, this is Darwin-worthy, or, if I wanted mythic, How Icarian. Then I hit the earth.

Post-descent note: an early 6-inch snow had arrived a day before, and so my landing was cushioned; also I hit a flat, mossy patch of ground, had only my breath knocked from me. I lay there looking up; the tree looked down. Since then, I’ve kept to the ground and every holiday “tree” has been a foundling.

Against the dark

Against the dark