Category Archives: Henry David Thoreau

The Road from Walden

IMG_0776

Beyond the small tribe of relations and friends who greet me by name, it can be tough to find the lovable. On my way to work today, a cyclist snarled at me because I rolled up to a stop sign and then, seeing no one, pulled out on to the road; the cyclist, who was riding against traffic, and so, was on the wrong side of the road, took umbrage at having to brake as I turned onto the street. My heart rate shot up, and I was tempted to turn and follow him, give him my 3 cents worth for his 2. A few minutes later, an impatient fellow motorist honked twice when I wouldn’t accelerate through a yellow-light-going red; beside me as I fumed was a truck with a spent muffler and a confederate flag flying behind the cab. I was pretty sure whoever was driving behind the tinted window was chronically angry.

Once in the little room where I write, I thought it wise to avoid reading the news sites I also frequent. Aside from occasional visits to the apparently tiny land of Altruism, most of the copy there features a mix of trouble and small-fisted posturing. Where to turn?

One tough-minded place is a section that many skip over at the end of Walden’s long first chapter, Economy. After laying out his sense of the state of the world and asking his readers to examine how they configure their lives, Thoreau turns to the problem of how to love his neighbors, or how to be among them: what joins the “phil” with “anthropy?” he asks. Is it even possible, you may ask.

Predictably, Thoreau dismisses the most common philanthropy, giving money or others resources to someone in need. He pays particular attention to a system of giving, to ongoing support that one might offer to a poor family, for example; we would call it welfare. What, other than dependency, does this accomplish? he wants to know.

Already, early in my reading, I have left liberal-land, or left the left and its redistributive government.
I am among the free-range libertarians now. Out here in I-land, one form of love is leaving, leaving others alone, letting them “be.” Perhaps then that “being” is the route to “becoming”; perhaps then each can become self according to individual “genius.” Perhaps.

Having passed through and then worked in the liberal academy, I am suspicious; I fear an anarchy of “I,” which means I fear the loosing of our worst tendencies, which I must see as central to who we are. And yet, as is amply clear, the current order has been bent to those tendencies anyway.

“What have you got to lose?” I say to myself, and my flesh crawls at unintentional quotation. Is there really overlap between the life of someone I revere and the most narcissistic candidate I’ve ever seen?

But then, when I consider Philanthropy’s question – how best do I love other people – I find solace: Henry Thoreau saw it as serious question; it informed all his writing, as he sought and succeeded in bringing us news of the universe. In the narrow mind of the candidate whose name I will not mention, the question seems subverted into this one: How best to love myself and have others do so too? I’ll leave that question in little hands.

I return then to Thoreau’s final pages of “Economy.” There, he writes,

If, then, we would restore mankind by truly Indian, botanic, magnetic or natural means, let us first be as simple as Nature ourselves, dispel the clouds which hang over our brows, and take up a little life into our pores. Do not stay to be an overseer of the poor, but endeavor to become one of the worthies of the world.

The Way

If I should reverse the usual, — go forth and saunter in the fields all the forenoon, then sit down in my chamber in the afternoon, which it is so unusual for me to do, — it would be like a new season to me, and the novelty of it would inspire me. Thoreau, Journal, 7/23/51, 8 A.M.

I try to work out how the porcupine perched to gnaw the upper left corner of this trail-sign. It seems likely, s/he was upside down, as the tooth-grooves trend up slightly to the left. And I wonder at the wood’s appeal – did it have still a trace of salt-sweat from the trail-worker who picked the 2” X 6” slat from a pack, picked too a nail, and, with 4 practiced strokes, hammered home the marker?

“TRAIL,” is says, simply. This way on. And even now, early in this little tale, you are seeing me as scofflaw: “What’s he doing with that sign?” forms in your mind, followed by images of walkers straying from the point where the sign once was. “Only a real J would take a sign meant to show others the way.”

IMG_0007

Here’s quick defense: I took this sign from a woodland no one could wander any more. Mechanized loggers with their huge capture-claws had been there recently, and, what was once a trail, or TRAIL, simply wasn’t. There was the familiar sign tacked to a thin, remaining tree amid piles of slash washed by unfamiliar sunlight. The relocated trail was higher on the ridge, ambling along its crest, and its signage, while similar, was newly stenciled and tacked to trees also. I was conducting a post-mortem on a trail I knew better than most, one I’d walked for 30 years, until the land had changed hands invisibly, and the machines had showed up…most visibly.

So, my sign’s a symbol…of what was…and, in its new place, a reminder that I’d best remember the best way into the world is a foot path that unfolds at a few miles per hour, the speed of perception.

Yesterday, on the amply-trod Commons trails near home, I was slow-footing along when I heard a chewing sound. I looked right, and, as I did, two heads rose from a berry bush ten feet away. The two fawns puzzled over the two-legger before them; I made eye contact and stayed still. We took each other in over a minute. Finally, one snorted and, turning easily in air, bounded off, white flag of tail raised; the other followed, exactly, down to the snort. Gradually, the space where they had been filled with air.

Just so on a morning trail.

My sign, I think, is really a reminder, a command – TRAIL! Here’s to yours.

IMG_1263

Each Town Should Have a Park

Each town should have a park, or rather a primitive forest, of five hundred or a thousand acres, where a stick should never be cut for fuel, a common possession forever, for instruction and recreation…If any owners of these tracts are about the leave the world without natural heirs who need or deserve to be specially remembered, they will do wisely to abandon their possession to all, and not will them to some individual who perhaps has enough already. Thoreau, Journal 10/15/59

I picked yesterday to be away. I packed enough into the thin needle of my boat and pointed out, at least at first, at the horizon and the uncertain island that appears to slump in that direction. Stroke by stroke , I drew nearer; gradually the island grew. Its tall pines distinguished themselves, its wind-shorn seaside cliff became wrinkled with nearness. I was, I reflected, getting there, even as “there” kept receding toward the horizon.

Once at Ragged Island, I made my way to Mark, which marked also the turn to the north and away from the edge, and on toward Flag (another sort of marker), where I pointed west again, intent of travel’s circle. I pulled over at the Elm Islands, two wrists of rock from the submerged sea-giant; the Elms belong to the birds and, of course, to the sea. A lone tree centers the larger of the two Elms, and it is an elm, brought these two miles offshore by human hand. The local forester who made this transplant did so in honor of his father, who loved trees, elms especially. And so far, the disease that’s after our mainland elms hasn’t crossed the water; it is a hopeful tree.

Stopping at the Elms is free, and, as I drank my water and munched my oats, I was grateful to whatever power has kept it so.

Perhaps that gratitude was precursor to some news that came my way when I returned to the screens and pings of the hurried world. There in local headlines was announcement of a national monument near Katahdin (which, by the way, has no Mount before it – Katahdin means greatest mountain in the Penobscot language, and so, no need for the English repeat). Katahdin Woods and Waters National Monument is an 87,500-acre seed of preserved land to complement Percival Baxter’s remarkable gift of 200,000 acres that form Baxter Park. Roxanne Quimby’s gift – made possible, I suppose, by the labor of millions of Burt’s bees – matches Thoreau’s ’59 advice and our best instincts at a time when appeal after appeal is being made to our worst. It is a seed of wild happiness.

photo from Wikipedia

photo from Wikipedia

Or, in fitting with my day just floated, a land enough apart for a tree to grow.