Category Archives: Environment

Pointed Questions – Seeing Like Henry

Every month, I drive over to town hall and join 4 or 5 other “commissioners” to learn what conservation issues are afoot in our town and offer opinion or, at times, decision on some of them. It’s a volunteer position to which I was appointed by the town council after submitting my resume and having a 15-minute interview. Most of our work involves review of development plans and easements, with an eye toward how they will apportion and protect conserved land. Or how our town will work with land already conserved and managed by the town. And, though we sit behind official nameplates and are televised on local cable, (where, reportedly, we are watched by some coterie of citizens), our meetings tend toward the quiet.

This week, however, brought a little noisy incandescence to our early evening gathering. Under discussion was a development to be sited on a point that juts out into our nearby, muddy bay. The 4 houses have been planned for nearly 20 years, and approved that long ago, so, despite that lag, they were not the issue. What drew our attention, or, more accurately, drew public comment that focused our attention, was the delicate question of erosion of the soft bluffs along the point and the “hardening” proposed to block that erosion.

Eroding bluff - candidate for rip-rap.

Eroding bluff – candidate for rip-rap.

Rip-rapping, the dumping and/or positioning of stone, is common practice along the coast, where those who own land look warily at the sea. The sea is, of course, a primary reason why coastliners want to live where they do, but its relationship with land seems often like that of predator and prey. Waves, the ocean’s teeth when stirred by storm, can and do simply gnash land (and dwellings) away.

On a point such as the one under discussion this week – well up the bay and protected from severe storm effects by islands and mudflats – the gnawing away of land is a slow, seemingly gentle, practice. Still, even a cursory glance shows the way repeated rubbings of tide and current can add up to a lot of loss. A little seaside path along the 30-foot high bluff on the point’s east flank illustrates this action: in the ten years I’ve walked this area, erosion’s taken enough of the bluff to drop trees into the sea and force the path 15 feet inland. Left to their own rhythms, sea and bluff would dance slowly inland across this point, perhaps cutting it off entirely in a century or so.

Looking out from the bluff path.

Looking out from the bluff path.

But, of course, we like our houses and landscapes to suggest permanence, even as that’s the last possibility on life’s list. And so: hardening of coast against change; and so: mild controversy at our meeting. Should rip-rap-rock be allowed? Those who would build the four houses say, yea, of course. They want the appearance of bluff security. Careful what you wish/rip-rap for, say others. Studies of coastal erosion show that often hardened coastline in one spot simply shifts erosion to the softer flanks of that hardening; the currents and tides, even the gentle ones up bay, will find a way. They will gnaw what they will gnaw.

Then, there is the possibility of unintended effect on the mudflats surrounding the point. These flats, extensive at low tide, are rich with shellfish; they are fished by clammers who depend for their living upon their consistency. Might the change in point stability affect these flats, either through redirected silt, of via redirected runoff? It’s happened elsewhere. Might a plague of invasive green crabs, clam-eaters linked too to the warming of our waters, make the rip-rap their residence? That too has happened elsewhere. So many pointed questions. To which we will return in January.

The point's extensive clamflats; the tiny figures are clammers.

The point’s extensive clamflats; the tiny figures are clammers.

All of this would fascinate Henry Thoreau, who walked to his observations, surveyed them closely, measuring often to decimals the works of winds and waters, looking for the stories land and water tell of themselves. Thoreau’s ability to see and tell those stories gets him named often as the father of ecological thinking. For Thoreau, a close look at what was present often allowed him to see back into the past and forward into the future.

When we meet again in January to look at the point proposals, I’ll have walked the land again and tried to see like Henry.

Opened after 110 Years – Advent Pages in Thoreau’s Journals

It is clear that I have never been here before – this early winter, 1860 section of my 1906 edition of the journals is rife with uncut pages; drawing a knife carefully along the joined edge of two pages is a little like opening a present or finding a secret glade. I have never seen these words, these observations, before; and yet each is a little window into a world I’ve come to know, to anticipate.

Like many children who grew itchy at time’s slow passage as Christmas neared, I liked the advent calendar. December’s dark days seemed a sort of tunneling toward magic, and the calendar’s little windows lit the way. My more religious grandmother had given the calendar to her somewhat-wayward son’s family, and in one season I had memorized each window’s offering. Still, until each window opened and its little painting appeared, the future felt like mystery.

Modern Advent Calendar

Modern Advent Calendar

Now, as I reopen each in memory, I realize that they were refreshingly free of religious iconography, that most of the tiny paintings behind the doors showed birds, pine cones, trees and snow; our calendar was paean to the world beyond the windows, and, during the short days of waiting for first snow and the 25th’s presents, that’s where I went to pass the time.

That you could only open one advent window per day kept time tugging at its reins. The fifth, as I recall, featured a Christmas tree, and sometime during that week, we too got our tree, which then spent the obligatory 48 hours in a bucket of sugar-water outside the backdoor. The candles along our mantle mimicked the green and yellow painting of day eight. Double figures neared, then arrived.

Now, I no longer have an advent calendar, but the habit of countdown remains; I imagine little woodland scenes behind the door to each day; then I go looking for them. And in this season of small windows, I confess that I have been bad, a little. Each day, when I’ve picked up Thoreau’s journal, I have opened more than one page, read more than one window’s words. That turns out to have been unavoidable, because after December 4th, Thoreau recorded little of that December.

The largest door in my remembered advent calendar was, of course, that of the 25th; behind it lay the day toward which we had been counting. The 25th doesn’t appear in Thoreau’s 1860 journal, but the 26th bears mention of what must have been a present received on the 25th. That year Thoreau’s 25th opened to an owl: “Melvin sent to me yesterday a perfect Strix asio, or red owl of Wilson, — not at all gray.”

And, in the next paragraph, Thoreau’s fascination with the details of his gift are clear. As ever, the windows of Henry Thoreau’s calendar opened to the natural world, even when it was brought to him as a present. And this gift-owl was part of a local habit wherein Thoreau’s neighbors brought to him their findings from the woods when it opened its windows to them.

Long-eared Owl

Long-eared Owl

In my long ago calendar, we too had an owl; it was painted into one of the early December days, its large eyes looking out in anticipation. I didn’t know then these little paintings of the owl and the fir tree and the snowy path led to the present I’d receive over a lifetime. But perhaps, when she selected that woodland calendar, my grandmother intuited it.

Cloud Calculus – Paris Musing

“Our whole life is startlingly moral.” – Henry Thoreau, Walden

While the race of events makes it hard to maintain focus, I have been thinking often about the climate talks in Paris. They and the questions of climate link us all; something’s stirring there.

A recent NY Times op-ed piece (Koonin, 11/4/15, see link below) about accumulations of atmospheric carbon, measured in tons, brought the childhood song, John Henry, back to mind, and now – we all do this, yes? – it plays as soundtrack throughout my day…“you shovel 16 tons, and whatta you get, another day older and deeper in debt…St. Peter don’t you call me ‘cause I can’t go, I owe my soul to the company store”…dum, dum dum dum dum de dum dum of descending notes.

I write often about various footprints, in part because, for me, each day is, in some or many ways, foot won, and footprints and strides are also measure of our ways into the world. But, even as I look skyward to figure the near weather-future, I don’t often invert myself and see also my feet tracking across the sky, see my sky-prints.

Not my cloud, of course, but atmosphere made visible.

Not my cloud, of course, but atmosphere made visible.

It seems to go against gravity and, perhaps, tempt divinity to look up for sign of self. But, of course, science, which specializes in the invisible, tells me my prints are there, that I am Bigfoot of the above. As are we all.

Up there, my science reading tells me, above each of us hovers an annual cloud of our carbon exhalations; if we are Americans, it weighs, on average, 17 tons. If we are at home on other continents, the per person figure is markedly smaller – Europe: 7 tons; China: 6 tons; world average: 5 tons. Still, as John Henry reminds us, tons are heavy matter.

Used to the increments of each day, I try to shrink my cloud to the scope of my mind, and so I call up my calculator app and divide 34,000 pounds by 365 days, and get a daily poundage. Zow, I think – at 93.15 lbs that’s more than half of a me rising daily. And, even if I am a simplified or restrained American, a Euro-sort-of-guy at closer to 7 tons per annum, that still makes my daily exhalation 38.35 pounds. For feel’s sake, at my local Planet F(itness), I walk over to the free weights and lift the 40-pound barbell. (The 90 pounds I leave racked.) Can that really be? How is it possible that seeming nothing can weigh so much?

So, I look for a way to gain deeper purchase; here’s one: tonight, when company comes, we’ll burn an open fire in the fireplace, for cheer, for warmth. I’ve weighed the wood that will be this fire; it comes in at 20 pounds. Let’s say the leftover ashes will weigh a pound, tops, when I shovel them out tomorrow. Does that mean that – given conservation of matter – I’ll have added 19 pounds of gasses to what’s aloft? Yes, and more: elementary chemistry reminds me that for each carbon molecule, there are two oxygens bound in. And so the mass of my exhalation is even greater than the carbon I burn.

Henry Thoreau got all this in his blunt and startling statement in the Higher Laws chapter of Walden. “Our whole life is startlingly moral,” he wrote. Then, he added: “There is never and instant’s truce between virtue and vice.” Even the breath we take in and the CO2 we give back.

My brain whirrs in wondering: of what are my pounds and tons made? How much driving, heating, eating? How much of the tiny engine that’s me? How can I contain my tonnage, lessen it? I am, I think, the little engine that does; I am combustion on foot.

Still, each day I set out walking. I value the trees that take in my CO2, offer back oxygen. I keep trying to live little, to maintain balance, to shovel less.

Link to Steven Koonin op-ed in the 11/4/15 NY Times: http://www.nytimes.com/2015/11/04/opinion/the-tough-realities-of-the-paris-climate-talks.html?action=click&pgtype=Homepage&module=opinion-c-col-left-region®ion=opinion-c-col-left-region&WT.nav=opinion-c-col-left-region