Mountain Wandering – Paean

Thoreau’s Journal, September 8th, 1846:

Hard bread—& pork getting short—go up—Mount
Cranberries and blue berries clouds—wind—-rain rocks

September 5th, 2015: A day on Moosilauke.

Cool morning trail, slanting sun, temperature about 50 – Asquam Ridge Trail

I begin along the Baker River, which flows out from Jobildunc Ravine, for an early mile; then, the trail slants away above itself, above the river, whose sound fades as if the dry end of summer has toweled up its last flow. And I am climbing across the slope’s grain, rising easily toward the next angled switch; and so I trace giant Zs into the ridge until I reach its crest, where the trees are smaller and the moss lies thick on the old stones. In one rare mud patch, the gouge of a moose-print, the grains of dirt still moist and fine, the moose just there, no longer here.

Jim is one of those mountains that isn’t. At least that’s true for “listers,” those who like to measure accomplishments one after the other. To make NH’s official 4000-footer list, a mountain must rise 200 or more feet from the col that links it to a higher, neighboring peak. Jim, despite a sizable drop on its west ridge, which joins it to the mass of Moosilauke, falls just short. And so Jim gets overlooked, but he is a fine mountain…or nice bump on the ridge…with a short boreal forest thick with moss and pronounced sense of summit.

Morning Light on Jim

Morning Light on Jim

From Jim I go to Blue, which truly is a ridgy knuckle and not a faux-peak. Though Blue too has its merits, chief of which is an outlook into the seldom traveled, marbles-in-mouth Jobildunc Ravine; there the Baker River wells from the ground before heading for its union with the Pemigewasset miles to the south.

Looking south over Jobildunc Ravine

Looking south over Jobildunc Ravine

The approach to Blue also brings me to the Appalachian Trail, or AT, and its iconic white paint blazes; whenever I step onto the AT, I feel the slight buzz of its long strand of connection. Some 1800 miles to the south is Springer Mountain; 300+ to the north is Henry Thoreau’s and Percival Baxter’s Ktaadn. The trail, called the Beaver Brook in this section, is battered as famous ways often are. Where the path on Jim was needle- and moss-softened, the Beaver Brook is hardened dirt and scuffed or pole-scarred stone. For a quarter-mile, where the trail skirts the upper edge of the ravine, it is slow going over great chunks of angled stone, the legos of the recent glacier. Then it is simply a foot-trench up a mild slope to the ice-worn roundness of Moosilauke itself.

Today, the unpeopled Asquam Ridge gives way to the little town that is Moosilauke. It is a warm, late summer day, and it is also first-year orientation for the college that owns this mountain; the top is busy with those who would stretch summer and those who have reached the first moments of this memorable four-year prominence. Dartmouth, for all the feet it brings to Moosilauke, has been a good steward, removing – over time – the shelters that once dotted the summit, lining the trails with scree walls to contain walkers, and providing clear signage to direct the many who would be disoriented. The sedgy grasses grow right up to the scree walls, as do the mountains cranberries in red profusion, and the crowds confine themselves largely to the summit rocks and foundation remnants from the old Victorian summit hotel.

I reach the summit and then walk back north, counting as always cairns. If I ignore the superfluous first cairn right next to the top, it’s five cairns to visit my dad. Eight years ago, we scattered his ashes at this cairn; now whenever I visit, I seat myself on a flat rock facing west, lean back against its cone and talk quietly about whatever life-thoughts I’ve carried up here with me. Today, it’s a usual – the years I’ve walked through and my hope to keep walking toward his 80th and 85th birthdays, both of which we celebrated on this summit. After an irksome, summer run of minor leg injuries, I’ve reached his cairn in 2 1/2 hours, and my legs feel live. “It’s all good,” I murmur, repeating his last words.

The 5th cairn

The 5th cairn

The day pivots on this meditative half hour at the cairn; rising to walk again, I breeze by the jumble of rocks and people at the top and on along the old Carriage Road, across a mile of ridge to the South Peak, which is usually less peopled, though today it holds a group of eight 30-somethings, led – it soon becomes apparent – by a linear-talking, earnest hiker who likes the word “scheduled.” They natter on about work; two of them flirt exclusively; their leader gestures at far peaks in a proprietary way. As they rise to leave, a falcon appears, riding a thermal, climbing quickly. I watch the bird, and a few of the group stop and wonder aloud about it. “A falcon, I think,” I say. “They nest over to the west in Oliverian Notch.” Their leader’s “not sure.” And then they leave and quiet washes over this minor summit like a topping tide.

What’s left after lunch on South Peak? The day’s descent, which for the first mile+ faces right into the southern sun. In a word, it’s hot. I opt for gravity-assisted quick-stepping and soon reach the shaded slanting traverse that comes finally to the river down. I reach my car some 5 hours after I set off, noting with a little satisfaction that a lithe twenty-something who set off just before me, and whom I’ve seen cantering along ridges a few times, has just gotten back too. I look back up to the broad ridge where a line of cairns show the way to which I will return.

Post-note: The finest mountain sauntering blog I know is Steve Smith’s – it’s called Mountain Wandering, named after his bookstore, The Mountain Wanderer, in Lincoln NH. Lots of fine photos; quiet, precise writing. Here’s its address:http://mountainwandering.blogspot.com/

The Real Work – Labor (of love?) Day Nears

Labor Day’s approach joins morning’s slanting light to make me think of work. Centerpiece of many days and visitor to all, work comes in various guises; still, what each of us identifies as her or his real work, what we embrace rather than what we are assigned, can be hard to suss out and even harder to explain.

As a seventeen-year-old, I recall wondering about this question as I wallowed in schoolwork’s many-disciplined demands after a summer of construction work. What would I do for work, eventually, when I left behind the aptly-named homework and summer’s temporary jobs? In the years that followed, I, like many, made my decisions somewhat randomly, and later fell into a form of teaching, which, in time, became my life’s work. It was a work with which I became smitten.

But, throughout a lifetime’s work, the phrase, “real work,” kept appearing with a question mark attached. What was my real work? What should it be? And, as also often happens for me, it took a poet to help this question take fuller shape. Such shape-taking precedes any answer.

Gary Snyder led me into a bar in Texas in pursuit of answer. Snyder, who emerged from the Beat movement and became his own Zen-inflected voice for the wild that Thoreau celebrates in Walking and throughout his other writings, wrote one of the greatest American poems I know, “I Went into the Maverick Bar.” In it a young Snyder, in Farmington, New Mexico to protest despoliation of land and abuse of Indian sovereignty by energy companies, enters a redneck bar, which depends on the very work he’s there to protest. In a quick few lines and images, Snyder limns the curious American admixture of despoiling work and exuberant innocence and remembers his own:

And with the next song,
a couple began to dance.

They held each other like in High School dances
in the fifties;
I recalled when I worked in the woods
and the bars of Madras, Oregon.
That short-haired joy and roughness—
America—your stupidity.
I could almost love you again.

(Note: Try as I might, I cannot get my program to allow proper formatting for this excerpt; apologies. Please follow the link at the end of this piece to read the full poem, properly formatted; it’s worth the click…and more.)

But Snyder resolves that instead of cutting (or mining) a life from the wilderness, he must commit himself to what he calls “the real work” of finding and understanding a home. To do so, he must learn his place (two meanings intended) and relations, or as he put it in an interview with Bill Moyers:

The real work is becoming native in your heart, coming to understand we really live here, that this is really the continent we’re on and that our loyalties are here, to these mountains and rivers, to these plant zones, to these creatures. The real work involves developing a loyalty that goes back before the formation of any nation state, back billions of years and thousands of years into the future. The real work is accepting citizenship in the continent itself.

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Snyder’s writing prepared the ground for my later work with Henry Thoreau and the real work he recorded in his journals. Yes, I learned, if ever anyone became “native in [his] heart,” it was Henry Thoreau. His was a daily labor worth celebrating.

And here too, as Labor Day nears, is to your real work, wherever and however you find it.

Links: Here’s a link to Snyder’s poem, I Went into a Maverick Bar: http://www.poetryfoundation.org/poem/177249; and here’s a link to his interview with Moyers: http://billmoyers.com/content/here-in-the-mind-daisy-zamora-and-gary-snyder/

We Imagine Our Woods as We Walk Them – Bear With Me

In 1846, as summer waned, Henry Thoreau headed north, for his now famous climb of Ktaadn. And as he entered those woods, he found a far wilder world than that of his Concord walks. In a way, Thoreau had gone back in time to an era when large animals populated the woods, an era long vanished in the farm-focus of Concord. Among those animals were bears, seen for their size and power to be fearsome. Now we know black bears as essentially timid animals, even as a few who come to link people with food in backpacks or bird-feeders can become more assertive and garner the label of “problem bears.” We will leave aside that discussion, however, and think only about being in the presence of the large and wild.

As Thoreau worked his way up Ktaadn, he arrived at the belt of black spruce that often defines the highest reach of forest in the north country. These slow-growing, ground-favoring trees can be so thick as to be walked upon (or they can be impenetrable). In this passage from The Maine Woods, Thoreau is atop the trees, looking down:

There was apparently a belt of this kind running quite round the mountain, though, perhaps, nowhere so remarkable as here. Once, slumping through, I looked down ten feet, into a dark and cavernous region, and saw the stem of a spruce, on whose top I stood, as on a mass of coarse basket-work, fully nine inches in diameter at the ground. These holes were bears’ dens, and the bears were even then at home.

This is, atop these trees, a bit of a flight of fancy, because bears don’t generally den at such heights on a mountain, but the point is that Thoreau saw himself in the company of bears. And the mix of treetop-walking in dense spruce and imagined bears made the day exceptional – a few lines later, Thoreau calls it, “certainly the most treacherous and porous country I ever travelled.” Which, given his foot-happy ways, is something.

All of this made me recall one of my own mountainside flights of fancy, when I too found myself in the company of bears

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At age fourteen I was off in the hills for the day with a friend; there, I encountered my first bear. That he turned out to be imaginary made him no less impressive, perhaps more so.

Brad and I were 9th-grade classmates, and on this late summer day, we were also valley neighbors in the pocket wilderness beneath midstate New Hampshire’s Cardigan Mountain. His parents had a small cape set on the side of Cream Hill, which rose above our ramshackle place not far from the Fowler River. Summer days, which always held “chores” – usually some form of cutting or dragging brush – also promised either time at the river and in its pools or rambles along the ridges that defined our valley.

On that day, we were climbing the north ridge of Firescrew, the sister peak of Cardigan, whose name casts back to an 1855 forest fire that burned off its crown. The fire grew so intense that the twisting screw of smoke rising from it was visible across the state; hence the name. The north ridge is largely unpeopled, even as, a half-mile away, Cardigan is often overrun with families ascending their first “big” mountain by a short route from the west. Over the four miles up to the ridge, Brad and I had seen no one, and a remote feeling had set in. In the quiet and absence, we’d stopped talking and drifted some yards apart. Each of us, I suppose, was in the strange and fevered little place where fourteen-year-old boys consider the world, which holds distant promise and makes immediate demands in unequal measures. Brad was somewhere up ahead; I was wondering about Lyndy, the girl next door, who sometimes responded when I flicked the lights of my room on and off. That was the closest I could get to speech.

All of this wondering was upended when Brad rushed around the corner, his eyes wild his mouth wide. “B…bb…b…,” he said as he ran toward me. Brad stuttered when excited, so I’d learned to wait for the word. “B…b…b…ear,” the conclusive syllable reached me just as Brad did; then they were gone, around the bend below, the sound of his feet dopplering away. I turned to look up trail, thought I heard something and a huge power-surge blew into my brain.

Later, I’d read about fight or flight response to fear, but the mild phrase does little to describe the moment. Below me, the trail bent left, and I ran toward that opening in the trees. But where the trail angled off, I went straight, running over a fifteen-foot sapling and bashing on through branches and bouncing off trunks. I was a human pinball, a panicked one, if pinballs can be panicked.

I would have kept on had I not pitched off a 3-foot ledge and landed face first. Suddenly, it was quiet; I strained to hear sounds of the pursuing bear. Nothing. Then, floating through the trees, I heard laughter. Bruised, scratched and a little stunned, I couldn’t figure this sound – what was funny? who was laughing?

Imagined or real?

Imagined or real?

Well, by now the story is clear to you, and it arrived not long after that in my woods. All those Bs added up only to Brad; there was no bear. “B…b…b…but that sure was funny.” Perhaps.

I don’t recall speaking to Brad for the rest of the day, and I took a fair amount of cleaning up and antiseptic when we finally got home. That night I dreamed of being chased by a bear. And, for summer’s remainder, whenever I climbed into the hills, I kept expecting the bear. That he never appeared made him no less real.

But some years later, when I really saw my first bear, I was so attuned to their possibility in mountain woods, that I simply sat down and watched him/her amble and mumble through some blueberry bushes.

So it is in woods imagined and real.