Category Archives: Literature

To Begin at the End

“Only that day dawns to which we are awake. There is more day to dawn. The sun is but a morning star.” Thoreau, Walden

February is a stirring month. Or, more accurately, a month of stirrings. Eyes closed, face to the sun, tucked into a sheltered tree trunk or backed by a building’s corner-nook, I find a blissed-out few minutes, where the blush of warmth spreads over me, along the folds of my scarf, even, finally, to my feet. Heat is the seed of dreams. And mine are of summer and its elastic days.

Yes, I/we bow to the intervals of onslaught, the storm also stirring to our southwest. But already, it’s clear the warm will win, already it’s clear that the future is light. So much to do- for that I am thankful.

Gratitude is much on my mind today, and part of that thankfulness goes to you, a reader, on occasion, or in sequence, of this blog’s skein of posts. Over these 4+ years and 100,000+ words, I have written for you. And in doing so, again and again I’ve encountered the serendipity of learning more as I write – more about what I see and find daily, more about what lies in the folds of the world, more about Henry Thoreau, whose spirit and wide, wild intelligence stays with me like a third parent’s presence.

A familiar moment.

A familiar moment.

I send on these thanks now, because my current writing work suggests that I stop writing here on the Roost and focus on the book I’m completing. It’s about search and rescue in NH’s White Mountains (working title – On the Edge Of Elsewhere – Searchers and Rescuers in the White Mountains, University Press of New England, spring ‘18), specifically about the people who do this saving work. And so it’s about mountain altruism, a spirit and practice that runs directly counter to our always-problems of greed and selfishness. It is hopeful work; they are hopeful people. Even in the face of difficulty and tragedy. And yes, Henry Thoreau’s a presence there too: his 1858 wanderings on Mt. Washington appear as a primer on how not to get lost, or stay found.

During my time as a teacher, when my students and I reached the end of reading Walden, with its sunlit image of a morning star, I always asked them what they made of it. By then they were well attuned to the sun’s central presence and morning’s promise, and so, quick to note both. But we often lingered as you do when reaching the door of a life-room, and often I got a version of this: “You know,” said any number of them, “Thoreau’s hope is that this book, our reading, is a beginning, not an end. If the book’s had effect, we’re about to begin.”

Part of the pleasure of writing to and for you has been this feeling of starting afresh, of beginning again and again. Part of the pleasure of saying thank you lies in a sense of its being another beginning.

I hope, if an occasional post here has had effect, it too has offered a start. Thanks for reading toward each beginning; surely, there is “more day to dawn.”

Sandy

Scene from a November visit - choosing.

Scene from a November visit – choosing.

Hearing Drums – NMP 1/20/17

The modern cheap and fertile press, with all its translations, has done little to bring us nearer to the heroic writers of antiquity. They seem as solitary, and the letter in which they are printed as rare and curious, as ever. Thoreau, Reading, Walden.

For weeks, I’ve heard the pounding. Sometimes it’s the sudden pick-up of my heart, when a new vulgarity arrives from our president-(sort of)elect; other times, it’s the full-throated narcissism of another me-ist intent on unmooring us from any collective will to do good. Such drums have kept me awake at night, distracted me from the day’s work. Even when I walk to the woods, as I do daily, their thrumming sometimes insists.

When in search of larger wisdom, Henry Thoreau, it seems to me, turned often to the ancient Greeks, famously keeping, for example, a copy of The Iliad by his bed while at the pond. When it comes to apprehending the pulse of human behavior, they’ve not yet been surpassed. And in this loud run-up to Friday’s inauguration (I note the word “augur” embedded), I’ve found myself returned to the strangeness of a play I’ve read many times, Euripides’, The Bakkhai.

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“No more drums,” cries Pentheus, the newly-crowned, 17-year-old king of Thebes, in this ancient play about madness. Here, the king (inexperienced and untested) gets a visit from Dionysos, himself a new god and intent on gaining followers, but one who already knows the power of impulse in human affairs. Dionysos assumes the disguise of a 17-year-old priest, and so joins Pentheus in a late-adolescent contest for control. It is an unequal match-up, young authoritarian versus god of impulse, and everyone but Pentheus can see that the priest is something else, something otherworldly. This, the people of Thebes can see, will not end well. For their king, and so, for them.

And it doesn’t, as Dionysos chooses the particularly cruel avenue of Pentheus’ desires – scarcely understood by the king – as a way to lure him into a trap, where he is torn limb from limb by a pack of women, led by his mother. Pentheus is such a hothead, so intent on being (becoming) “the man” that one has to work at finding sympathy for him. Still, to be shredded by mother…well, at least a tear or two there, if not a primary fear. And Dionysos is implacable force, intent on being worshipped; little else matters, including his own followers, who have left their homes for the promise of joy and a better life, and now find themselves stranded in a foreign land.

It has taken me some time to sort all these drums and drummings, but now I see that Euripides has fashioned a play – his last, some think – that cautions against ungoverned impulse (within and without), and it has returned to my mind because we seem to be entering an era where such impulse is the loudest of tweets, a form that is all impulse. The president-elect (sort of) seems a joining of both 17-year-olds in The Bakkhai, a colossal neediness for control and regard.

The play does not end well for Thebes either. Shorn of its governing force by Pentheus’s death, it is open to the rest of the world’s ill will and predation. And Dionysos, intent on himself, is ready to move on – where can I go next to spread the joy of me, and get worship in return?

Henry Thoreau used to listen to celebrations of independence and self in Concord village at a distance; from Walden, the volleys of expressive cannons sounded like “pop” guns, or toys. Thoreau also revered the Greeks, though I’ve not found indication that he read The Bakkhai, even as I suspect he must have. But I wonder if any metaphorical pond lies at enough distance from today’s distant tweets and the roar of self-worship? Or, if, unlike the Thebans, it’s time to plunge in and roar back at this odd amalgam, this president of impulse?

Reader’s Note: This play repays reading many times over, and Robert Bagg’s translation is very fine. When I checked a while ago, it was out of print, but I have found it in used bookstores. Also, new translations continue to appear; it is truly a timeless, or well timed play.

Join the Thoreau Bicentennial Celebration!

By Corinne H. Smith

“I was not born to be forced. I will breathe after my own fashion.” ~ Henry D. Thoreau, “Resistance to Civil Government”

Welcome to our Bicentennial year! July 12, 2017 marks the 200th birthday of our favorite American author, thinker, and naturalist, Henry David Thoreau. Although he did not gain fame during his lifetime, he has certainly achieved it since. His reputation has spread significantly in the last century and a half, and especially over the last 50 years.

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Many people and groups from around the world are planning to hold commemorative events this year. Thoreau’s life and work will be celebrated not just in Concord and not just in Massachusetts, but in a number of places, and not only in July. Your favorite organizations – Thoreau Farm, The Thoreau Society, The Walden Woods Project, and Concord Museum – represent only some of the folks involved. You can catch up with us on our individual web sites or on social media outlets. Or you can go to the special Thoreau Bicentennial web site at http://thoreaubicentennial.org, where you can search for events and even list your own. So if you haven’t done so yet, feel free to start thinking and planning about what you can do in your own special spaces to honor Thoreau.

Celebrating Henry Thoreau’s lasting relevance has been the interpretive focus of Thoreau Farm since we officially opened our doors to the public in 2011. We encourage visitors to consider Thoreau’s ideas and choices for living deliberately, so that they can reflect on their own lifestyle decisions.

One hundred years ago, Henry Thoreau was not well known or widely popular, no matter what part of the planet you lived on. Nevertheless, British reformer and author Henry S. Salt organized a special meeting of his group, the Humanitarian League, to commemorate and honor Thoreau’s 100th birthday. The event was held at Caxton Hall in Westminster, London, on Thursday, July 12, 1917. It marks one of the first known gatherings of a large group of people who came together simply to talk about Henry Thoreau and his influence. Speakers included Henry Salt himself, who had already published several versions of his Thoreau biography in the 1890s; English socialist and reformer Edward Carpenter; and Sir John L. Otter, the Mayor of Brighton. Australian-born English nature writer William Henry Hudson had been invited to speak, but health issues prevented him from attending. He sent a letter in his place, and Salt read his words to the audience. Hudson railed against the trend to scrutinize and to compare Thoreau to other writers, before him or since. And remarkably enough, Hudson also had the foresight to think about us here in 2017. He wrote:

“I will stick to my belief that when his bicentenary come round, and is celebrated by our descendants in some Caxton Hall of the future; when our little R. L. Stevensons are forgotten, with all those who anatomized Thoreau in order to trace his affinities and give him true classification – now as a Gilbert White [English “parson-naturalist,” 1720-1793], now as a lesser Ralph Waldo Emerson, now as a Richard Jefferies [English nature writer, 1848-1887], now as a somebody else – he will be regarded as simply himself, as Thoreau, one without master or mate, who was ready to follow his own genius whithersoever it might lead him … and who was in the foremost ranks of the prophets.”

Simply himself, as Thoreau, one without master or mate. These words will echo throughout the year at Thoreau Farm and in any “Caxton Hall,” beside any pond, or in any woods, where like-minded folks can gather, or where individuals can relish the solitude and connections that communion with a natural place offers.

Over the last five years, Sandy Stott, a few others and I have shared some of our own Thoreauvian adventures with you here. Now it’s time for us to hear YOUR stories. When did you first come to learn of Henry Thoreau? How have his writings and ideas influenced you? How have you chosen to live deliberately, as a result? What are your favorite quotes? Send your responses to thoreaustories@gmail.com. These sharings will be collected and kept on file at Thoreau Farm. Some individual profiles may be chosen to be featured here in our blog. In this way we can ALL celebrate Henry Thoreau’s life and work together, no matter how far apart we are. And don’t worry: you’ll still continue to hear from us, too. Many thanks, in advance. And Many Happy Bicentennial Celebrations, too. Happy 200th Birthday-to-Come, Henry!

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