Category Archives: Thoreau Quote

Listening Along the Way

Every so often, events, or words, fall and align themselves just so. You may be muddling along amid the little collisions of a day, making a mess of this or that, when you are taken over by a moment of grace, when, after a moment, you look out and say, “that is, or sounds, as it should be.” Part of what has kept me attending to Henry Thoreau over time is his habit of finding and recording such moments; he teaches me to be alert for the same.

And so it was that during a recent holiday drive from family to family, we slipped a disc into the car’s audio system and began to listen to a recorded essay sent my way by a teacher-friend some months before. The silvered disc had been in the car all that time, but I am slow to change habits, and I’d never adopted the one of listening to prose on tape or disc. Slow study, I know. Let’s just say that the delay in listening to Franklin Burroughs read his essay Compression Wood made it all the more pleasurable.

Summarizing Burrough’s essay – 52 minutes in reading – is beyond the scope of this post, but I want to both recommend it and think a bit about a moment early in the piece. Here’s the moment:

“It probably doesn’t make much difference whether you stay home or light out for the territories. Even Thoreau, who strove to shrink the gap between vocation and location to the disappearing point, often felt, as he said, ‘a certain doubleness, by which I stand as remote from myself as from another,’ and that enabled him to see Concord as though it were a distant land from which he was writing home to a kinsman. Something about writing, or even about the committed kind of reading that is a vicarious form of writing, takes you well away from your life and makes you homesick for it.” – Franklin Burroughs, Compression Wood (first published in The American Scholar, Vol.67, No. 2, Spring, 1998)

Here, of course, is Henry Thoreau, whose spirit runs through the essay even as his name does not reappear. And there is the beauty of the phrased summary of Thoreau’s effort “to shrink the gap between vocation and location to the disappearing point.” But what compelled me was a full-body feeling of assent that to write or read well, to find your way to some truth, requires moving “well away from your life,” where you can then be “homesick for it.”

Yearning, it struck me, is a fine way to be awake to your life, which vibrates then like a plucked string. Every day when we write or read or walk, we create this distance. And then, with some luck and commitment, we find our way home. This seems a good way to aim toward the new year.

Added note: I’ve provided a link to a podcast of Burroughs essay, which contains a territory expansive and wonderful. It is a perfect companion when you are going somewhere.

Podcast link: http://www.bowdoin.edu/podcasts/audio/franklin-burroughs-compression-wood.mp3

Solstice Lights

Today is short work. That seems appropriate to Thoreau’s 12/21/54 entry on Americans’ love of jest. But what catches my eye as I read through the entry is the paragraph before it; it shines like a mirror of my own thoughts:

We are tempted to call these the finest days of the year. Take Fair Haven Pond, for instance, a perfectly level plain of white snow, untrodden as yet by any fisherman, surrounded by snow-clad hills, dark evergreen woods, and reddish oak leaves, so pure and still. The last rays of the sun falling on the Baker Farm reflect the clear pink color. I see the feathers of a partridge strewn along on the snow a long distance, the work of some hawk perhaps, for there is no track.

“So pure and still.” Yes, and there is also the strew of feathers to remind us of life’s action, of what may fall from the sky. Still, it is time for a walk in the woods.

Those of us who walk the woods prize the sense of solitude we find there, with its expansive chance to breathe and watch without speaking. And yet – also true, I think – we rarely feel alone, in part because we become keen in our tracings of other animals whose prints, feathers and tufts of fur are everywhere. And woods-walkers also develop a heightened sensitivity for movement, especially that on the periphery of vision, where once, (in the old world, and, perhaps, in the new) predators kept track of us. All of that is part of the everyday walking world.

Here, on the other hand, is another sign of presence that is rare and random, yet common enough to make me wonder if you too find it on occasion. Yesterday on my way to local woods, I came upon a small balsam fir. Okay, not uncommon; this is, after all, Maine. But this one twinkled with strings of tiny colored lights, even though it was far enough into the woods to be unlinked with any particular house. And no extension cord ran long yards over the ground to point to such linkage. Easy enough then to conclude that the lights were battery-powered. But whose presence did this sudden holiday tree signal?

IMG_0295

The lights winked in the dark woods, growing brighter as the sun slid behind the trees and the early dusk came on. I felt a smile play across my face. Usually, I’m not wild about human announcement of presence in our common woodlands, but here at the winter solstice in diminutive form were reminders of the communal light we share; here were dots of color dressing the dark. They felt like tiny kin to the companionable yellow light cast from the window of a hut on a winter night.

Every once in a while – and that is as often as it should happen – I happen upon some little lights or other ornaments in the woods; they are kin to a quick smile from a stranger passing by in a crowd, reminder of the light side of who we are.

Best wishes to all for the solstice/holiday season.

There Was An Artist…

A recent conversation sent me, as many do, to consider what Henry Thoreau had to say on the matter. The trigger-question was about what separates art from life. Or, put differently, how does an artist integrate her or his art with life? Or vice versa? This is an age-old question, but also one that each generation bumps into. And it seems more pressing with the proliferation of art objects and us. What’s necessary, an artist may ask.

It seems to me that Henry Thoreau saw his life as his primary artistic expression – “to affect the quality of the day, that is the highest art.” Thoreau sought to be awake to and to affect the quality of each of his days. He deemed being so awake and aware the hardest of assignments.

Yesterday, while I was walking, I mulled the question further. It strikes me that a problem with art is captured by the word “representation.” Thoreau, for example, wrote to represent the experience and experimentation that he sought out every day during his Walden years. But when we pull apart the word, we get re…presentation, or presentation of something again. So, in a representation life is not art, it is instead an attempt to present some of that life again.

I think that Thoreau worked on this question near the end of Walden in his story about the artist from Kouroo. This artist sets out to make a staff – note, it’s not a representation of a staff, but the object itself. The artist’s goal is that the stick be perfect, and he is willing to spend whatever time necessary to achieve that perfection, because, as Thoreau writes, “Having considered that in an imperfect work time is an ingredient, but into a perfect work time does not enter, he said to himself, It shall be perfect in all respects, though I should do nothing else in my life.” p.326, (Princeton Edition)

As the artist sinks into his work, time disappears, dynasties fall, all of earth’s history passes by. I make of this that the markers – minutes, hours, years, etc. – of usual life vanish. And the artist enters a timeless act of creation. As he works, and whole eras and worlds go by, he concentrates on his staff; his whole life becomes the work.

When he finishes the staff, the artist looks up; everything is different. He is elsewhere. His staff is not a representation. It simply is, as is he.

So, perhaps when we create work in a way that means we “do nothing else in [our] li[ves],” the division between art and life disappears. We are present, as is our art.

There are also Thoreau’s thoughts about “volatile truth” at the top of page 325 in the Princeton Edition. Here’s he’s reflecting on the immediacy of creation and how its “residue,” the leftover language on the page, is inadequate to the moment it sought to capture. This again points to time’s passage as widening the gap between life (lived in the present) and art (re…presentation from the past).

And, finally, here’s a short scene from a recent visit to the Picasso Museum. Perhaps, it’s just me, but I find myself distracted from the art on the walls by the people surging around me; they seem to mimic the art, to take on its characteristics, but in more compelling fashion. Life becomes what I watch; I get separated from it. The distinction between what’s on the wall and what’s around me blurs, the framing gets rearranged. Then, I come to my senses.

 

Acrobat - Pablo Picasso

The Acrobat, Picasso, 1930.  My favorite piece.

 

At the Picasso

At the reopened Picasso
Museum, bobbing amid the incoming
tide near the man with the out-
sized nose and the woman tipped
sideways by her chest and
every one is breaking up is
about to leave the frame
when I smell the orange and
turn – the woman next to me
peels it idly (like any breaker
of rules); the whole room
rushes back into place.