Tag Archives: New Yorker

Spring’s Songs – Jonathan Franzen and Henry Thoreau and Birds

A purple finch showed up in our yard yesterday, just hours ahead of the last (I hope) snowfall. And my daily footwork was again suffused with bluebird song. These birds then triggered a rereading of an essay that had caught my eye but then slipped into the welter of partially-read pieces.

Purple Finch (carpodacus Purpureus)

You, if a reader of this blog, have grown used to our stepping onto the springboard of Thoreau’s journal writings; from there, we often dive into something daily, some moment of the local world. Today we climb a little higher, then drop a little farther from the platform of Jonathan Franzen’s recent essay, Carbon Capture, ( http://www.newyorker.com/magazine/2015/04/06/carbon-capture)  in the April 6th New Yorker. From (and in) it, we consider the vast challenge of climate change and the sliver of effect we call personal response. Franzen’s piece, the best response to this calamity that I’ve read, brings us back to Henry Thoreau – not by specific mention, but by its suggestion that local attention and conserving work can be redemptive, can be a daily way forward in a difficult time.

In struggling to come to personal terms with climate change and its vast pronouncement, Franzen writes of birds, of local study and care that echoes Thoreau’s understanding that, when it came to universal concerns and understanding, he had “traveled a good deal in Concord.” Franzen’s central thought is direct: climate change is real and unstoppable; its scale so dwarfs a person’s efforts as to negate them, and so, even as large environmental organizations and figures recommend combating it, focus on climate change draws a person away from work where she or he can have effect, can live a life – working for conservation of habitat for birds and other animals, for example.

As he considers himself and us, Franzen identifies two central strains of thought that divide us: the Puritan, guilty-as-charged school and the positive, life-affirming Franciscan school. In shifting his focus from guilt-inducing efforts to have personal effect on climate change to life-affirming work for bird habitats, Franzen chooses life and whatever measure of joy it may contain. His implied question is a simple one: do you want to live a guilt-ridden, powerless life or a commitment-suffused one?

Franzen is not naive. He knows that climate change will alter habitats, will affect every thing. But he points out that global scale trouble and guilt finally overwhelm and paralyze. If, every time you have an effect – which is of course, every minute – you feel guilty about it, you step finally away from such wearying awareness. If instead, you feel you are working at least some of the time for some small sector of life, local habitat, for example, you can be buoyed by small victories, lifted by your embrace of the local.

Thoreau, of course, knew the lure and redemption of the local. His journal is a record of engagement and, yes, love, of where he walked and what he found.

Journal, April 9th, 1856: 7 A.M. – To Trillium Woods…The air is full of birds, and as I go down the causeway, I distinguish the seringo note. You have only to come forth each morning to be surely advertised of each newcomer into these broad meadows. Many a larger animal might be concealed, but a cunning ear detects the arrival of each new species of bird. These birds give evidence that they prefer the fields of New England to all other climes, deserting for them the warm and fertile south. Here is their paradise. It is here they express the most happiness by song and action.

I have taken a nuanced, developed essay and simplified it (without too much damage, I hope). It is worth reading in its fullness. Just as the birds singing in today’s new snow remind that today is there to live in its fullness.

Roadentia

As noted in a prior posting, we’ve been on the road lately, and the miles of wheeling south have made me think about, well, roads. Always, as we drive, I am aware of bisecting some landscape, of riding right through it at a speed that outpaces perception. Some of that thinking crystallized this morning when I read a posting – What Have Roads Wrought – on the New Yorker’s website.

As often happens when I read studies of ecological observation and effect, I thought of Henry Thoreau and the roads – both highway and railway – that passed by and, at times, animated his stay at Walden Pond. The pond’s east end is skirted by Route 126, and, famously, its west end has 1844’s Fitchburg Line as a tangent.

In the “Sounds” chapter, one of my favorite sections of Walden, Thoreau considers the complicated realities and possibilities of the train: it is both fearsome and expansive: “We have constructed a fate, an Atropos, that never turns aside (Let that be the name of your engine)…I am refreshed and expanded when the freight train rattles by me…I feel more like a citizen of the world [at the sight of the passing freight from around that world.]” The railroad is tireless and relentless and not subject to Nature, but it carries with it a broader sense of the world.

So too these other roads, the highways on which we drive.

Michelle Nijhuis’s New Yorker post – http://www.newyorker.com/tech/elements/roads-habitat-fragmentation?intcid=mod-latest – summarizes decades of some of the Manaus [Brazil] project’s research on habitat fragmentation brought on by our development of roads on which we drive our own “iron horses.” Chief among its findings are precipitous declines in species – flora and fauna – that arrive with roads; that seems especially true along the edges that line our roads. And, of course, the more roads we build the more edges we create.

What caught my eye (and returned me to Henry Thoreau) was the following statement from professor Nick Haddad of North Carolina State University:

The study also demonstrates, using a high-resolution map of global tree cover, that more than seventy per cent of the world’s forest now lies within one kilometer of such a [roadside] edge. “There are really only two big patches of intact forest left on Earth—the Amazon and the Congo—and they shine out like eyes from the center of the map,” Haddad said.

Two thoughts floated up from memory. The first took me back to Estabrook Woods, in my mind Thoreau’s north pole of Concord. In the early 1960s Concord businessman Tom Flint was flying back into Boston and doing what we all do when given a window seat – he was watching the strings and blobs of lights that show where we live. He noticed a large dark patch. “Where’s that undeveloped forest/land?” he wondered to himself. Flint discovered that it was Estabrook Woods, which turned out to be the largest contiguous patch of undeveloped land within the Rte 495 belt. Flint’s discovery launched a 30-year effort to keep Estabrook Woods intact, which, despite a Middlesex School intrusion for athletic fields, it mostly is today.

In Estabrook’s deepness, back from the roads that ring it, a walker can find goshawks, pileated woodpeckers, and Thoreau’s favorite bird, the wood thrush, all species that require uninterrupted forest.

Far (or not so) from the Madding Road

Far (or not so) from the Madding Road

The other thought is a common “game” for wilderness walkers – how far from a road are we? Or, put differently, what’s the most remote spot we can walk to (remote being defined as farthest from a road). It is – surprisingly or unsurprisingly – hard to get many miles away. In the lower 48 states, for example, the point of greatest remove from a road was tracked by Backpacker writer Mark Jenkins in 2008: “Astonishingly, in the entire continental U.S., coast to coast, Mexico to Canada, there is only one place left where you can get more than 20 miles from a road: in the greater Yellowstone region.” (See more at: http://www.backpacker.com/trips/wyoming/yellowstone-national-park/destination-nowhere/2/#bp=0/img1)

In “Sounds” the train goes by, and throughout the night Thoreau rides his most expansive vehicle, that of his imagination. The chapter ends decisively with an image of unfragmented Nature: “Instead of no path to the front yard gate in the Great Snow, – no gate,-no front yard,- and no path to the civilized world.”

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Back on the asphalt paths, I’m thinking again of Nijhuis’s post and this note: “Roads scare the hell out of ecologists,” William Laurance, a professor at James Cook University, in Australia, said. “You can’t be in my line of business and not be struck by their transformative power.”

Je Suis C

“But the murders in Paris were so specific and so brazen as to make their meaning quite clear. The cartoonists died for an idea. The killers are soldiers in a war against freedom of thought and speech, against tolerance, pluralism, and the right to offend—against everything decent in a democratic society. So we must all try to be Charlie, not just today but every day.” – George Packer, The New Yorker Website, 1/7/15

Today’s killings took place where I walked a few weeks ago, and they took place in a city whose openness to such walking is a statement of both charm and conviction. In his post on the New Yorker website, George Packer gets it right, I think. Each day, when I get up and begin again, I need to say, “Je suis Charlie.” To myself, to those I care about, to those I meet.

I suspect that Henry Thoreau, who had the tongue to say it well, would agree.

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